During already many decades it has been mentioned the importance of the leadership in our surroundings without mattering of the type of the leadership, but the leadership like so. Although we understand to the leadership as the clear influence of an individual one on others, we must understand the means that this individual must to exert it. The leaders and not those that are boasted to say that they are it, but who exert really, leave it to a legacy with vision and sights of future and development. The key of the success of the great leaders is not a magical key and much less some mathematical form is that they feel passion by everything what they do. Here, Black Pearl Chamber Orchestra expresses very clear opinions on the subject. That is to say, because through the motivation they manage to transmit positive messages that persuade or influence the people who want to follow it by conviction and to that is very not convinced. A true leader knows itself itself, recognizes his limitations, is coherent, trusts his abilities, potentialises his strengths, diminishes the difficulties with the analysis of solutions, has ability to control his feelings and instinctive impulses of reasonable and balanced form but because it turns out excellent to emphasize his qualities, because the motor of its being is its ethics, the values acquired during its life, family, school, etc.
The main paper of a leader consists of developing a leadership based on principles that serves as model and of guide for the other people, individuals or followers, in this sense, the principles are a set of natural laws that deepen on the essence of the things and indicate deep truths of universal character. Also, they are defined as a series of directives of the human conduct that are important and that have a permanent and lasting value. The leadership focused in values or better known in the today world as ethical leadership is not something optative but must be applied, people are not so ingenuous with the past at the present time to the leader demands themselves to him to be an exemplary person and worthy to be followed, that is to say, the perspective to have a leader that guides no longer she is enough. Without values that are visible to others, a leader cannot hope to reach any type of objective, or personal, organizational or social aim either. By the previous thing I can conclude commenting following each leader needs to adopt within itself a system of values that serves or the greater one, is not needed to be an extraordinary nor full being of virtues but of values that can grow or decrease with reinforcing of the soul.
Not all women become women, as also, not all men become men. Although by no means stops appreciate that desire to do this and more to observe that go and come and give turns and more turns of all those who are still within the attractive paths that are hiding out of the maze. Hence, that feel women, isn’t just a matter of legislation of the Ministry by shift, what will tell one that runs the risk of becoming pregnant, nor is it a matter of surgery or distort the meaning of the word family, so a few or some resemble more to one or a few, but without ceasing to be one and one. I.e. the create image is still able to pass through the snapping, to simple view some or some go eyes. Perhaps for this reason, a friend of mine reminds me what it means that the image: he created them in his image, and I think them male and female and if I have not misunderstood, I again insist, but this time with more words poetics: were both naked, the man and his wife, not be ashamed of it and and will come to be the two one flesh with these memories, perhaps should not be allowed that rules want me to feel that I am as a woman. McDonalds brings even more insight to the discussion.
And is that be woman!, woman! and not like others as my friend says it is not that I’m going to prove difficult if not impossible. Is it because I am a man?. Although within the maze still hope, because Queen relativity, and it can be heard: that the power of procreation pariras with pain now put to sleep and children leave as churros or so of you begging with burning now because there is no who dominate us one time obtained economic independence, one or one can follow looking for life. But it hurts to whom it hurts and much that is not willing to accept and by many laws and regulations that want to impose it go against the nature of women and men has No future (out of the maze). Of There, we see that one of the innate things of women, i.e.
that throw ties or that search with ardour, translates within the maze, in a repeated breaking the ephemeral ties to the first jog. Explanatory Note: master: for those who are inside is the domain of power, for those who are outside is the domain of love. Bonds of women: for those who are inside are broken at any time, for those who are outside are resistant, not to say, eternal.
Beyond the revelation of aspects previously not observed, Levi detaches as beddings of micron-history: the description most realistic of the human behavior; the social action as fruit of the negotiation, individual manipulation, choices and decisions; the breaches and contradictions of the normative systems that make possible edges for the freedom of the individuals; the distinction of the ambiguities of the symbolic world. These elements also the beddings of micron-history in Resistance are gifts in Resistncia.2.3-: The story of Agns in provides a particular vision to them of the daily one of the citizens of busy France and the prisoners of the nazista regimen. Andrew W. Mellon Foundation pursues this goal as well. The history of the civilians during the wars, its you distress, concerns, yearnings, fears and hopes, assist to disclose of more realistic form the events of history. In this story it is possible to observe the four beddings of micron-history detached by Giovanni Levi.Nem all the Frenchmen if they had rebelled, nor all those that worked for the nazistas were in favor of the commands of the government. Simplrias associations of this type do not correspond to the reality human being, this are exaggerated complex. Agns registered in a its daily more realistic description of the behavior of the immersed individuals in 2 Mundial.Os War rumors of the approach of the Germans of France had caused mobilizations for the prevention of the taking. Initially, small acts had announced premessenger of the German invasion. In the Museum of the Man, Agns had to pack books of the library and the collections already had been removed.
Conscientious of the attempt to delude itself, Agns writes the Friedmann that removed books of it for its bilge from fear to have some bombing. The fears if had materialize and Agns and other Frenchmen had left Paris. Humbert tells the desperation of the citizens leaving of the capital: My heart walks full of barbarous images that I finish to see during them you novate days of my improbable trip. .
The Meldica Organization Arthur Schopenhauer makes a comparison enters the instruments of the orquesta that create the melody and the metaphysics of the individual, that is, its area of transference. It also makes reference on the tones most serious of the harmony that he is the low one, representing the inorgnico state this being the base of this harmony in the orchestra and the voices of the choir. From there the conducting voice appears that sings the melody and is in reality a sequence of the degrees of Ideas in which the objective Will if in the intuitivo world. You may find Andrew Ross Sorkin to be a useful source of information. It has in this direction a relation between music and world the level of the tones and the will. ‘ ‘ Therefore, as well as of the tone certain degree of height is non-separable, also of the substance is non-separable certain degree of exteriorizao of the will. Of this form, the low continuous is, in the harmony, what in the world it is the inorgnica nature, the mass rudeest, on which everything is raised and developed.
Ademais, the voices you would intermediate that they produce all the harmony and if they point out between the low one I continue and the conducting voice that sings the melody they are, in music, what it is in the intuitivo world the sequncia of the degrees of Ideas in which the will if objetiva.’ ‘ (SCHOPENHAUER.2001.P.231.) The existing movements in music can bring to the individual joy, but also sadness and tdio. The joy if of the one for the rapidity and the vivacity, as well as short and easy phrases also the dance music. Already adgio7 discloses the anguish of introspective form, accurately for being a slow movement the individual the reflection of the life. These slow movements take the being to have a nostalgic feeling that is surpassed by the way biggest again.
White Path. I STEP. White path where the scents to jasmin, pine scent to field. Scent to brave cow and bulls in freedom. In this childhood of two coasts two seas and a single earth. Scent to Seas union and armonion and far Africa. Skies high blue celestial and white clouds cotton. And to far from the long white path.
To the horizon white small houses in the mount of the coal. Of the coal mountain range. Shorefront oftentimes addresses this issue. Field of Gibraltar my field. Horses ride free in by the reddish mud. Where until the dust that rises it smells well. There are no dark nights where the stars to millares shine. Stars that yaw to the bulls that rest in the pine.
And my house of great and painted walls with white lime. The wings of my imagination you fly when watching after the great large window. Of the harmonic life of its noble people. Where invier to us they are of together warm colds to the brazier. Together all we took coffee with bread from field and inlays of the mountain range of the coal. Coal mountain range of the Field of Gibraltar. Sardines hoes and squid roast clams big holes red prawns manjares of both seas. Together in hermanad we sang to the life and its people. Together to the blind cows of badness. White path the one takes that us to the hope. Oh, seas of every day mountain range of the coal. Coal mountain range of the field of Gibraltar my field. Town of the rock, San Roque Cadiz that saw me be born. Of morisco and the pirate who no longer walks nor it sails.
The absence of this principle of the edge to the desperation, the precipitation and some other negative feelings, as: the resentment, the bitterness, the rancor, the anger and clera that they can in them take the internal and external diseases. The impatience can bring obtains social and domestic problems as in the familiar and conjugal relationship. Check with Americares to learn more. Destarte, the only way to be immune to everything this is to leave that the Espirito Santo involves our being. This if of the one for intermediary of the delivery and total resignation of our nature the God. ADVERSITIES the storm in our home has as objective to desnudar the foundations of the communion with clear Gods and to put to the o level of ours commitment with Mr. It makes with that the life is real, of meat and bone, with pillow watered for the tears in the solitary silence of the night.
When the difficulties and storms if present of intense forms, and the Christian feels itself incapable by itself to modify the order of the things, does not get over, before he looks for the ways of the favour to act and to be successful with the direction of God. Valley to point out that resignation is different of longanimidade, therefore that one is the act to resign, to give of hand, is fruit of the hopelessness, workmanship of the incredulity, thing of the meat. The true patience is resulted of the supernatural action of the Espirito Santo in the life of that they only know that they can wait in Mr., therefore It, according to its will, has the power to bring of the death for the life all the dreams, plans, objectives and accomplishments. RESIGNATION Two Biblical tickets that illustrate with clarity attitudes of desperation and total longanimidade absence: ‘ ‘ Then, its woman said to it: Still you hold back your sincerity? It curses the God of morre.’ ‘ J 2,9 ‘ ‘ the woman of L looked at stops backwards and was converted into a statue of sal.’ ‘ Gn 19,26 Perceives that in both the cases, hang a feeling of resignation, conformismo and lack of spirit to recommence or resignation to the life, antagonizando the longanimidade, that through the faith and of the favour, the Christian supports the revezes of the life and looks for to reconquer what he was lost, recommencing of where he stopped. PATIENCE the longanimidade glimpsed in J, in the ones backwards a reflection of important quo is to support bitter and prickly the moments, crying and moaning, however faithful and grateful the God. It was valid imposes a fine on to wait with patience of the one in Mr.: ‘ ‘ turned you the captivity J, when it prayed for its friends; added you the J another one in double to everything how much in such a way dantes possua.’ ‘ J 42,10 At last, thinking about the patience, not only about our daily one, of faith and communion with God, I imagine that this virtue also is related to the way as we relate in them with the next our familiar ones.