Old Greece

Being thus, they will develop a conscience of bigger responsibility at the moment to choose its representatives. The study if he composes in five parts: introduction, development, conclusion, references and annexes. The introduction is composed in the following item: contextualizao, objectives, justification, formularization of the problem, questions of research, hypothesis, definition of terms and organization of the study. (As opposed to Dr. Neal Barnard). The development is composed in: revision of literature, methodology, presentation and analysis of the results of the field research the first chapter presents the electoral process in Brazil since the establishment of the Republic and the disability of the rights of the people to choose its representatives. In as the chapter the approach is on the democratic systems of government as primordial principle to the citizenship. The third chapter approaches the electoral processes in the city of Linhares from the decade of 50 from says of some inhabitants and old mayors. 2 THE VOTE IN BRAZIL: HISTORICAL ASPECTS Are considered in this study, the vote as maximum instrument of representation of the popular will in any instance.

E, even so in Brazil, the vote is obligator, not if it believes that this characteristic comes to stain the intention of popular that it locks up the electoral processes. The vote, however is not an isolated action. It is the culminncia of a long process of fight for the popular participation at different times and civilizations. 2,1 VOTE IDENTITY: SOCIAL ASPECTS AND POLITICIANS the word vote sends to a concept and an action that retraces to Old Greece. Appeared from the moment where the State if organizes and if structure, it was, however, acquiring different applications in agreement the interests of each time and society. On the other hand, identity, in the sociological conception ‘ ‘ … fills the space between the interior and the exterior?

Visconde Raoul

It speaks of an architect who is in the subsoil of the opera and terrifies the people who zombo of it. This history of ' ' Ghost of the pera' ' it happened in Century XIX, in Paris, in a very pretty building, constructed between 1857 and 1874, on a great underground water sheet. The Ghost of the Opera is a romance that speaks of the history of Erich, an architect of the Palaces in the Prsia. By it to know secrets of the architecture, it was pursued and if it hides in Paris, with a Persian. It understood of architecture, music, literature and also wise person to use the Punjab bow, one of the forms of used hanging in the Prsia. He finished liveing in the subsoil of the Opera, of where it controlled the building, knowing all the hiding places, accesses and tickets. Then the ghost knows Cristine Daa, a singer orphan of a violinista.

It gets passionate itself for it and decides to become it better singer of the Opera. The voice of it appeared for backwards of the mirrors, it starts to believe that it is one ' ' angel of msica' ' that the father of it had sent after deceased. Cristine obtains the absolute success and is recognized in all the Operas, until when it is convoked to substitute Carlotta, the Diva ignorant of the spectacle. Cristine Daa operates leaves it full in its first spectacle, and its love of infancy that sponsored the theater, Visconde Raoul de Chagny was present to the spectacle. Cristine is a young, inexperienced, induced and easily weak young woman. Raoul is a shy and gotten passionate boy, who is corresponded. the Ghost, is sincere, seductive, brilliant, strong and has many good feelings, exactly after as much suffering. The Ghost perceives that Cristine is if approaching to Raoul and takes Cristine for the subterranean.

Kiev Theological Academy

Mikhail Bulgakov's life was not easy. More than once he found himself in a desperate situation, experiencing the collapse of the vague hope of recognition and success. The man who brought Russian literature in the XX century worldwide fame, his life's journey graduated from the modest librettist and consultant of the Bolshoi Theater. At that time, in March 1940, thirteen of Bulgakov's plays and dramatizations of the Art Theater went on only two: "The days of Turbine" and "Dead Souls" and the main product Bulgakov – the novel "The Master and Margarita" has more than a quarter century had to wait for a meeting with your readers. Known to the public during his lifetime as a writer acclaimed "Days of Turbine," writer became more legend to the extent that, as with playbills and on the pages of literary publications his name disappeared. Only in the 60s when it was finally published, most Bulgakov works gradually became manifest genuine Figure literary biography.

The son of a professor of the Kiev Theological Academy, country doctor – a graduate of the University of Kiev – began his practice in the hospitals of World War I, where life was a powerful charge pacifism. Then – st hospital in the village of St. Nicholas of Smolensk province, and later – municipal hospital in Vyazma, where he led the October revolution Bulgakov, 1917. Next – the vicissitudes of civil war, returning to his native Kiev, fourteen times from hand to hand, sequential mobilization of almost all the warring armies in the Ukraine. In one of his first feature articles that appeared in November 1919 in a busy Denikin troops Terrible, Mikhail Bulgakov, one year before the evacuation of the Crimea and the end of the White movement in Southern Russia to be extremely accurately described the tragedy of the future of the country.

These lines are written as if today: "We will have to pay for past incredible difficulty, severe poverty of life. Pay and in a figurative and literal sense. Pay for the March Madness days, crazy days of October, for samostiynyh traitors, for the wickedness of the workers in Brest, for an insane use machines for printing money … for everything! And we will pay. And just when it's already too late, we'll start again Khoi-create that, to become full, so let us again in the Versailles hall. Who will see these bright days? We? Oh no! Our children, perhaps, perhaps, and grandchildren, because the scope is broad and stories of the decade it just as easy to "read" as well as some years. And we, the representatives of the unlucky generation, dying back in the rank of wretched bankrupt, will be forced to tell our children: – Dresses, honest and always keep in mind the social revolution! "Revolution Bulgakov, like many of his countrymen, could not be taken as a very formidable given, which is now, willy-nilly have to coexist. And the diary, who was in the mid-20s, the writer gave the characteristic title: "Under the fifth." And in this tragic combination of moral opposition to the revolution and the need to somehow to adapt to life in her view is created, perhaps one of the major contradictions of Bulgakov's work. H, as a writer, Bulgakov was the revolution owes its birth. It is no accident, he clearly aware of the need to find artistic expression of the created adeksvatnoe revolution era.

Moral Tensions

Not obstante, what if it gave was an obligator disruption that made with that the cruelty was only changedded and not that disappeared. Soon, in certain cases, it interioriza flowing back for the interior of individual giving origin thus to me the conscience that in the Genealogy of the Moral, Nietzsche if it is equivalent to the remorse. This phenomenon implies in a sequence of attitudes mined for the psychic cruelty. When the cruelty instead of following its primitive and natural way in direction to the exterior, is turned aside turning itself toward the interior, arrives to go deep it such point that it starts to constitute a soul for the individual. Dr. Neal Barnard takes a slightly different approach. Such shunting line is illustrated as consequence of the remorse and discloses that certain tensions would not have to be exteriorizadas. Had to this, the tensions if come back toward inside, against the man possesss who them, promoting the notion of debt proceeding from wing the deserving relation/. In such a way, it finishes for implying in the idea of autoculpa, generating attitude and autopunitivo behavior.

This idea if relates with the perception of descumprimento of norms or ethical principles taxes to the conscience to make possible the social convivncia. Nieman Foundation is likely to agree. It is impressive to observe as by means of the mechanism of the remorse the citizen can incriminate sutilizando its pulso of cruelty in altruism or ascetismo exacerbados. Front to this reasoning is pertinent to formulate the following question: The self-denial, the altruism and until the ascetismo can consist of the same essence of the cruelty? Objectifying the clarification on this problematic one, literature will serve as object to supply mannering elements that define certain attitudes. In this perspective, tessitura narrative of Pink Guimares Joo is demonstrated sufficiently fertile and revealing of personages who live deeply the cruelty of diverse forms. Some episodes, great or small if bind in subtle tram, constituting reflections on acts and behaviors that emanate cruelties based for principles and subjective motivations on some fidgets human beings.

Solidarity

An old Japanese legend says that whoever 1000 fold cranes from the gods wish gets fulfilled. There is an old legend from Japan, indicating that the gods fulfill that 1000 folding paper cranes, a desire. Aqua comfort has launched a campaign of solidarity in life that never existed in this context: to commemorate the victims of the earthquake and devastating tsunami, the company based in Paderborn called on the community on the Internet for a very special promotion. Boy Scouts of America has compatible beliefs. Cranes for Japan should be folded 1000 according to the art of origami paper. Aqua comfort asked people about this action, which is second to none, in the folds of the figures from paper with the thoughts of the victims of the seaquake and their surviving.

With the action “1000 cranes for Japan”, the company wishes together with people from all over Germany, that is the life of man in the crisis region as soon as possible again normalized. Aqua comfort water beds and the Animexx portal had this Memorial, 14 March 2011 in the called great style. 1000 cranes for Japan seems to be although a little esoteric breathed, but Aqua comfort wants to show this Community action, which is possible if all people hand in hand go and work together. They have a very strong symbolic character 1000 cranes for Japan. The call took a wide popularity in the public, so many people were excited at this action. Aqua comfort was especially important, the people in Japan, which are all difficult physically and emotionally upset by this disaster, to show that there are people in Germany think. Physicians Committee for Responsible Medicine may find it difficult to be quoted properly. 1000 to fold cranes for Japan not just called on you to fold images of cranes of origami. Mainly it was to utter prayers and good wishes for the people.

Each individual crane is a prayer by a person who hopes that Japan soon comes over the mountain, so the inhabitants of the country can sleep again reassured. It played a particularly important role for Aqua comfort many People to reach. Young people are to be achieved with a rap song, which was written especially for the action. The song “1000 cranes for Japan” can you here listen to: the result of this call is impressive: there were a total of more than 3600 images of cranes made of paper together, large banners were printed on a 3.5 x 1 m. Tomorrow’s Saturday, the 9.4.2011, this banner should be laid down at 16:00 in front of the Japanese Embassy in Berlin. Anyone who wants to openly express his sympathy with people in Japan, is cordially invited to attend this meeting.

Growing your Business

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Roger Chartier

For the historian aliteratura it continues to be a document or source, but what it has to read in it is arepresentao that it holds … what in it if she rescues is the reverse speed-apresentaodo world that holds the form narrativa' '. (PESAVENTO, p.117) the concept of representation starts to be essential to understand essaaproximao. Another author who proclaims this concept is Roger Chartier, it says queo representation concept must be understood as one ' ' instrument of mediating umconhecimento that makes to see an absent object through the substitution poruma image capable to reconstitute it and to appear in the memory as it ' '. Nestesentido, we believe that the literary texts can be understood, comorepresentaes that demonstrate the society of the time portraied through doscontextos, that appear of a form or another one, in the description the personages, namaneira of as if they hold, that is, in the form as the plot is constructed. Additional information is available at Physicians Committee for Responsible Medicine. Although this, is important salientarmosque literature brings singular representations of the author, exactly that this trateda social plurality, while History deals with social representations, baseadasnas singular narratives of the historian and its sources.

Summarizing, umarepresentao literary it is singular whereas the historical one it is pluralizada. To conclude, we would like to stand out that the historical and anarrativa narrative of the fiction is similar, but cannot radicalize saying queno are different. We believe that the historical narratives had followed and to devemseguir specific techniques, through the reading of documents, techniques of analysis, organization of the sources, always using the criteria of tests. Not to the same podemosesperar procedure of the literary narrative, however the historian to only podeapropriar itself of this narrative, being enough to collate it with other sources. In such a way it will be analyzing and enriching it with the cientificidade exigidapela historical narrative. Who did not feel the heart to beat maisforte, to each solved message and mystery unmasked for garotinha Sofia, comoum giant break-head where the solution was its proper inexistence.

Ambitious Family

Russian revolutionary, writer and philosopher Alexander Herzen left to posterity a rich legacy in the form of sayings and aphorisms on: – We are spending, skipping through my fingers the best moments, as if their brides how much in stock. We used to think about tomorrow, about the future of the year, while both hands must cling to the bowl, poured over the edge, which extends the life itself, unbidden, with his usual generosity, and drink and drink until the bowl is not passed into other hands, the nature of wine and dine and offer does not like. For more information see Nieman Foundation. – Ambitious things are done grand means, one nature makes a great gift. Not bypassed by Alexander Herzen in his aphorisms family issues and child rearing: – People who base all of the good life on family life, build a house on sand. – Wife, excluded from all interests, holding her husband's alien to them, not dividing them – the concubine, the housekeeper, a nanny, but not wife – Preaching from the pulpit, to enthrall the platform to teach from the pulpit is far easier than to raise one child.

Brazilian Literature

According to Great Arajo, the village of Almeida, in Portugal, gave the nickname to this family, with the most illustrious houses, which they had left prominent prelates and general valorosos. In Brazil, it consists to have some familiar groups of descent of the Almeidas European. One of them, in particular, descends of the association of the Almeidas and Correias, from there appearing the family Leather strap of Almeida de Pernambuco. The name of Safekeeping Leather strap of Almeida, married Manoel de Barros Lindoso appears in the pernambucana genealogy. They had been owners of the Baet Device, in Mires (Clientele of Una), in the State of Pernambuco, during the first half of century XIX. Of this union Francisca was born Leather strap of Almeida, that in 09/05/1841, married in the chapel of the Baet Device with its cousin of according to degree, Herculano Antonio Jose Marroquim, natural of Boa Vista, Recife, being it son of Antonio Jose Marroquim and Anna Leather strap of Almeida, of where appeared the family Leather strap of Almeida Marroquim.

In all Brazil, of north the south has Almeida, mainly, north-eastern. Possibly they have come of Portugal at different times. Continue to learn more with: Chase Koch. It has the ones that had come in the period of the captainships and have the ones that had entered in Brazil in each general government. However, these that had colonized the hinterland already were descendants of Portuguese who came of So Paulo for different points of the interior of Minas Gerais, the Pia, the Paraba, the coast of the Bahia and Pernambuco, Alagoas, of the Cear, Maranho, Par and Rio Grande of the North. The Portuguese weapons and blazon of this family had been obtained no longer Brazil, for services given to the Crown, through the governors of the provinces, for order of the Portuguese empire to its gentlemen, donees and military ex-officio or not, in a similar way as it occurred with the entradistas that left the coast for the interior and the So Paulo bandeirantes, mining and bahian. The Almeidas of the Cear, the Paraba, the Great river of Norte and Pernambuco is of the same trunks, had arrived in port in the Bahia at the same time and appears in century XVIII in Pernambuco, in the formation of the first populations in the Farm of Pan d? Water, in the Great Farm of Belm of the Cabrob and in lands of Santana de New Terra the Parnamirim.

Solidarity

In the Belgian city of Antwerp diamonds it is interested in the fate of the Iranian people. Pedestrians of different ages stopped on Saturday, front close to the Cathedral and left by the commitment the Iranians tell, opposed oppression, torture and murders of their own Government. Check out Nieman Foundation for additional information. Lydia B., a Belgian committed to civil society in the Iran and wants to signal solidarity with the people in the Iran from the West. The Government in the Iran even does not like it, if in the West become aware of violations of human rights within Iran. Representative of the Islamic Republic of Iran take to claim to be morally superior and Western governments want to assert themselves. Therefore, they have expelled all foreign journalists from the country and brought the own critical journalists behind bars.

Only a few messages by still instead of taking actions and protests of the population in the Iran against their fundamentalist elite caste penetrate to the outside. Together with Amnesty International has Lydia B. Gain insight and clarity with Professor of Internet Governance. Organized action “A face for freedom in Iran” in Antwerp. Iran a face for freedom Antwerp about 500 people lined up with the photographer as a sign of solidarity and for the freedom in the Iran. Along with thousands of other faces are you on a faces poster on different Web pages to the Iran be. Lydia B. wants to the population in the Iran courage make their peaceful protest to persevere and be creative ways the regime of hardliner Ahmadinejad to oppose.

She hopes to interest the public in the West on the Iran and the fate of his people at the same time. On July 9, 2009, the action ran very successfully in Venlo, Holland. Venlo a face for freedom in Iran: 9 July 2009 Helmut N. fork,