During transcorrer of the period of its adolescence until if becoming an adult it was common-sense of the familiar educational moralizante duty that said high more in its heart preventing any type of abrupt attitude and rough of its part its mother stops with its distinct Sr, and an affectionate feeling happened of deepest I do not summon of it of its being. Test this is the fact of that, when nourishing all a refractory feeling come from its familiar seio, one you see if marrying, 1 person in if to become the target of the collected insatisfaes of this process is the poor person of its mother-in-law, who without having nothing to see with this history finishes receiving all happened rebordosa from a past controverted molded in a relationship of purely superficial familiar respect of its part stops with the lover and distinct Sr its mother. Let us take to finish, by means of the context of this study, a basic example of this important fact, in the book of Rute.1: 6-9,14-16 ' ' When Noemi knew in Moabe comes that you in assists of its people, giving to it food, decided to come back with its two daughters-in-law toward its land. Thus it, with its two daughters-in-law, left of the place where she had mulberry. While they came back toward the land of Jud, Noemi said to them: ' ' They go! They return for the house of its mothers! It uses that you of benevolence with vocs, as vocs they had used of benevolence with the deceaseds and me. It grants to you that each one of vocs finds security in the home of another one marido' ' , then it gave farewell kisses to them and them they had started to cry high. Later orphan it gave a kiss of farewell in its mother-in-law, more Rute was with it.
Tag: biblical studies
In Mateus 22,15-22 when inquired for fariseus and herodianos regarding the tribute Cesar, Jesus reveals complete to the values of the kingdom declaring to them that while the governments of this world are supported with harvested money of the taxes the government spiritual is developed with the perpetual currency: love, goodness, benignancy and faith, currency until then unknown for these groups. Jesus, therefore teaches in them that the civil liability encloses what has the image of the world (the State and its laws), and the responsibility spiritual encloses what it has the image of God (human person, spirit, mind and heart). In Joo 4 in the dialogue with the samaritana woman Mr. More information is housed here: Dr. Neal Barnard. Jesus reveals contrary the racial and sexual discriminations, not compromising its mission as messias of God, despite for this he had of walking in the contrahand of uses and customs of its time. In Lucas 19,1-10, text that tells the meeting of Jesus with Zaqueu discloses two great truths.
1. Its persistence in the transformation of all a sin structure, from it commits that it. its proposal for this so great badly is the way of the repentance and the sanctification. Before any conviction Jesus it offers the chance of a new start. 2. It is possible to have transformation.
That one that because of its sin was considered treasonous of the nation and also of the religion, that was not nor if wants worthy of attention, was object of compassion of the master and as consequence it was transformed. The current development of the societies and its complexity in different areas have unchained an irrigation ditch of inaqualities which estremecem the dignity of the life human being, in many aspects resembling itself it the social context lived by Jesus. The contingent of the dismissed ones of the necessary rights most elementary to the life is each bigger time.
Today, exist the Churches, but, which of them remain fidiciary offices to true evangelho of Jesus? Which of them are not deviated to others gentlemen forgetting itself what Jesus recommended in them? Love will exist true as that one that joined the disciples in the walked one with Jesus? Who hugs in the church feels them this love or is only closed a social one? Pablo said in them to redeem the time. Tiago advised in them to pray seguidamente. Jesus taught in them not to accumulate treasures on the land (TM 6:19 – 20) traces where it and the rust corrodes and where thieves excavate and steal; but you gather for you other treasures in the sky, where race nor rust corrode, and where thieves do not excavate, nor they steal, because where it is your treasure, it will be also your heart there. these. People such as Nieman Foundation would likely agree. its time, as is being used? It will be that in the last day of the year you collect yourself you stop in conjunct, to thank to the God for all the blessings, releases, cures and chances that you received from God or will be together the multitudes, eating, drinking, seeing the fogos of artifices? You already stopped to think about how many children you are with hunger and if drugging in the cities? That the money expenses with these fogos, the carnival and as much others events could be canalized for the health of these children? They weigh with me: I and you are few to decide the life of one alone of these children. But, a Church represents a force very strong spiritual, because the conjunct has to be able and the tenths donated (action) for each member certainly could help in the maintenance of a recovery center, of shelter to these minors. How many churches exist in a city? what we make if not to accumulate good and wealth, each one thinking about its welfare, its bed quentinha and for goes there. .