What it is a paradox, therefore the nothing does not exist. The inversion of the understanding of the movement: It swims can move of position in the space, but the movement occurs and must be explained. If nothing it can move of position in the space then what it can be changeable is what to be in it, that is, its content. Therefore they are not the parts that modify all, but the all that modifies its parts. Of form that the movement has as root cause all, therefore it is the space that content exchange and not it content that space exchange.
This means that it has a universal control and that the causalidade in the universe is decreasing (that comes of the universal one for the particular one). You can think that the things move of position in the space, but in the truth what it occurs that, repeated times, the things are insults and practical example is remade in the space (: an object is insults here and later copied there of form that is not the object that is moving of place, but the all that is recriando the object in diverse different places causing the illusion of a trajectory movement continues through the space). I do not want to affirm that the space is God, therefore the space can be more including part of something. What I want to say is that the causalidade is decreasing (that it comes of the universal one for the particular one) and has as root cause what it will be most including possible. The inconstncia of the movement in the universe.
So that a time interval if passed of constant form would be necessary to cover infinite instants, therefore as all the instants of interval would have certain distance of the others, no instant could be immediate to the other, but between all they would have that to have intermediate instants of form that enters any instants it would have that to have an infinite intermediate series (practical example: before arriving at as an instant the time she would have that to have fond of the half of the interval and before arriving at the half of the interval she would have that to have thus fond of one room of the interval and infinitely).