For Aristotle, Plato was prisoner of a mythical vision of the world. Important to point out that Aristotle did not deny that the man had an innate reason. For the opposite: for it, the reason was the characteristic most important of the man. That this reason only remains total empty while we do not perceive nothing. Read more here: BSA. 4. The forms as characteristic of the things. ' ' All man, by its very nature, wants saber' ' Aristotle For Aristotle the reality consists of some isolated things, that represent a unit of form and substantiate. If you have additional questions, you may want to visit Gavin Baker.
He substantiates it it is the material in that the thing if composes, to the step that the form is the peculiar characteristics of each thing. When a mia cat and runs for the roof; the form of the cat is necessarily to miar, to run, to have filhotinhos etc. Thus, the form is characteristic proper of the species. The form cat is what it makes. When the cat dies? e, therefore leaves of miar -, the form cat also leaves to exist.
The only thing that remains is the substance of the cat. The substance always locks up the possibility of if becoming form. For Aristotle, all change observed in the nature is an occured transformation in the substance, of a possibility for a reality. A hen egg locks up the possibility of if transforming into hen or a rooster. It can be that it finishes fries. In this in case that, Aristotle says that he had an accident. An event that hinders that the form if transforms into what it is in harnesses. 4,1 Powers, act and movement For Aristotle all the things are in power and act. A thing in power is a thing that tends to be another one, as a seed (a tree in power). A thing in act is something that already is carried through, as a tree (a seed in act).