Aboriginal Movement

2.O Aboriginal Movement: partner-historical correlations the context that permeia the sprouting of the Aboriginal Movement closely is related to the process of ' ' DES-encobrimento' ' of Brazil promoted for the Portuguese in century 16. At that time, stimulated for the mercantilistas principles of precious metal accumulation and for the necessity of expansion of the markets, the lusitanos had launched it the overseas adventure imposing it the peoples autctones by means of different mechanisms of domination. In this perspective, the violent Portuguese intervention to the forms of behavior and organization previously established by ' ' donos' ' of lands just-discoveries – the Brazilian indians – it could not only be justified by the mercantilista optics. It is instituted, in this context, a justification that if it coats with humanitarian and heroic concepts, in which a society hierarchically more structuralized and instructed, guided ' ' salvar' ' the too much peoples by means of ' ' ensinamentos' ' of its superior beliefs and values, if he made essential (COAST, 1997). Such fact searched to legitimize the cruel and violent actions produced by the European colonizadores that insanely tried to facilitate the exploration of these peoples. To the time of the arrival of the Portuguese, they is esteem that the aboriginal population approximately totalized 5 million individuals, distributed in 600 peoples, Expresses by means of proper cultures and language, in a basically primitive society (GOMES, 2005). More than passed 500 years of the discovery of Brazil – and consequence beginning you strike of them between ' ' indians and no-ndios' ' – the data evidenced for the FUNAI disclosed that the aboriginal population approximately totalized 358 a thousand individuals in the year of 2005; what it represented 0.2% of the Brazilian population. Such data display that in all process of settling, became evident the disrespect and the depreciation of the aboriginal in this meeting between conqueror and conquered culture, as well as affirms Jacob Gorender, (2001, p.128): ' ' the reality was of the escravizao, the destribalizao and the physical destruction and spiritual of nativos' '. Without hesitation Nieman Foundation explained all about the problem.